Haftarat Ki Tetze: When others destroy, Jews rebuild and make things greater
Jerusalem has endured exile and loss, but Isaiah tells her not to look only at what has been destroyed. She must look ahead to what will be rebuilt.
Jerusalem has endured exile and loss, but Isaiah tells her not to look only at what has been destroyed. She must look ahead to what will be rebuilt.
Trees have repeatedly been destroyed by war, fires, and other causes, but we have always planted again as an expression of Jewish resilience and rebuilding.
“Wholeheartedness is greater than wisdom, but great wisdom is required of a Jew before he reaches the level of ‘You shall be wholehearted with the Lord your God.’” - Rabbi Naftali of Ropshitz.
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An age of prophecy should have been an age of clarity. If God spoke directly to humanity, the path forward ought to have been unmistakable.
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Even those who observe Jewish tradition have areas of choice that they have already conquered, while their struggles lie elsewhere, each person according to their own level and circumstances.
Moshe Taragin’s wartime essays argue that Jewish faith is carried not only through ideas, but through the people whose resilience has preserved it across history.
Koren’s new Samuel does more than explain the biblical text. Through archaeology, maps, manuscripts, and photography, it restores the physical world in which the story unfolded.
Moses shattered the Tablets, yet their fragments were preserved beside the new ones. Their message endures, what appears broken can still carry holiness, meaning, and strength.
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